Islamic Discourse and Gender Inequality in Colonial Java: A Feminist Reading of Pramoedya Ananta Toer’s Gadis Pantai

Penulis

  • Mochammad Nginwanun Likullil Mahamid Universitas Islam Negeri Sunan Ampel Surabaya https://orcid.org/0009-0003-6275-4991
  • Amelda Arianti Universitas Islam Negeri Syarif Hidayatullah Jakarta
  • Evi Kurnia Putri Universitas Islam Negeri Sunan Ampel Surabaya
  • Haris Shofiyuddin Universitas Islam Negeri Sunan Ampel Surabaya
  • Mowafg Abrahem Masuwd University of Zawia https://orcid.org/0000-0002-2303-5244

DOI:

https://doi.org/10.61253/jcgcs.v4i3.439

Kata Kunci:

Gender Inequality, Indonesian Literature, Javanese Islam, Patriarchal Discourse, Postcolonial feminism

Abstrak

Penelitian ini membahas representasi gender, kekuasaan, dan nilai-nilai Islam Jawa dalam novel Gadis Pantai karya Pramoedya Ananta Toer (1987). Permasalahan utama penelitian ini terletak pada bagaimana agama, khususnya Islam, digunakan bukan hanya sebagai latar spiritual, tetapi juga sebagai perangkat ideologis yang menopang struktur sosial dan patriarki dalam masyarakat Jawa pesisir awal abad ke-20. Tujuan penelitian ini untuk menguraikan relasi antara agama, kelas sosial, dan gender melalui analisis tokoh-tokoh utama, terutama Bendoro sebagai priyayi dan guru agama serta Gadis Pantai sebagai representasi perempuan wong cilik. Penelitian ini menggunakan metode kualitatif analisis dengan pendekatan sejarah dan analisis teks sastra melalui studi pustaka terhadap novel Gadis Pantai serta beberapa referensi pendukung dari buku dan artikel jurnal akademik. Hasil penelitian menunjukkan bahwa Pramoedya menghadirkan Islam Jawa sebagai medan wacana sosial yang ambivalen, di satu sisi mengandung nilai moral dan spiritual, namun di sisi lain digunakan untuk melegitimasi kekuasaan patriarkal dan ketimpangan sosial dalam masyarakat tradisional.

Referensi

Agnibaya, R. (2022). Tempat, Waktu, dan Struktur Sosial dalam Novel Gadis Pantai Karya Pramoedya Ananta Toer: Gambaran Struktur Masyarakat Feodal Jawa Awal Abad 20. Widyabastra: Jurnal Ilmiah Pembelajaran Bahasa dan Sastra Indonesia, 10(2), 57–66. https://e-journal.unipma.ac.id/index.php/widyabastra/article/view/15439.

Agnibaya, R., & Dhikapuspitasari. (2024). Identitas Priyayi dan Orang Kebanyakan dalam Novel Gadis Pantai Karya Pramoedya Ananta Toer. Jurnal Onoma: Pendidikan, Bahasa dan Sastra, 10(1), 748–764. https://doi.org/10.30605/onoma.v10i1.3362.

Ahmad, A., SR, N., Said, M., Madi, M., & Shabri, F. N. S. (2025). Postcolonial Feminism: Reinterpreting Religious Texts for Global Gender Justice. Al-Maiyyah, 18(2). https://doi.org/10.35905/almaiyyah.v18i2.14946.

Assingkily, M. S. (2021). Metode Penelitian Pendidikan: Panduan Menulis Artikel Ilmiah dan Tugas Akhir. Yogyakarta: K-Media.

Assingkily, M. S., & Putri, N. (2022). Gender Education Concept for Elementary Age Children. Journal of Contemporary Gender and Child Studies (JCGCS), 1(1), 1–6. https://doi.org/10.61253/jcgcs.v1i1.53.

Azwar, A. F., Andriani, D., & Ramadhan, S. (2020). Citra Perempuan dalam Novel Gadis Pantai Karya Pramoedya Ananta Toer (Kajian Feminisme). Deiksis: Jurnal Pendidikan Bahasa dan Sastra Indonesia, 12(1), 1–11. http://dx.doi.org/10.30998/deiksis.v12i01.3796.

Badran, M. (2010). Re/placing Islamic Feminism. Critique Internationale, 46(1). https://doi.org/10.3917/crii.046.0025.

Bangsawan, A. R. (2017). Pramoedya Ananta Toer, Politik & Sastra: Kajian Politik Jawa dalam Novel Arok Dedes dan Arus Balik. Yogyakarta: Media Pressindo.

Carey, P. (2008). The Power of Prophecy: Prince Dipanagara and the end of an old order in Java, 1785-1855. Leiden: KITLV Press.

Chatterjee, E. (2024). Gender and the Changing Feminist Discourse in Islam: A Socio-Historical Analysis. Science Letters, 5(1). https://doi.org/10.51470/eSL.2024.5.1.01.

Chipango, E. F. (2025). Where Intersectional Feminism Doesn’t fit: Energy Transition and Ubuntu Feminism? Energy Research & Social Science, 119. https://doi.org/10.1016/j.erss.2024.103853.

Creswell, J. W., & Poth, C. N. (2018). Qualitative Inquiry and Research Design: Choosing Among Five Approaches (4th ed.). Thousand Oaks, CA: SAGE Publications.

Geertz, C. (1960). The Religion of Java. Illinois: Free Press of Glencoe.

Geertz, C. (1973). The Interpretation of Cultures. New York: Basic Books.

Hassan, M. A. M. (2025). Gender and Justice in Egyptian History Textbooks SDGs and Human Rights Perspectives. International Journal of Sustainable Development Goals, 1, 201–213. https://doi.org/10.59543/ijsdg.v1i.15381.

Hefner, R. W. (2000). Civil Islam: Muslims and Democratization in Indonesia. Princeton: Princeton University Press.

Hun, K. Y. (2025). Kemanusiaan sebagai Pemikiran Dasar Pramoedya Ananta Toer. Proceedings Bali Bhuwana Waskita: Global Art and Creativity Conference, 5, 1–18. https://doi.org/10.31091/bbwp.v5i1.614.

Jaber, N. (2025). Beyond International Human Rights: Islamic Feminism as Alternative Rights Praxis. Feminist Legal Studies. https://doi.org/10.1007/s10691-025-09577-0

Kuntowijoyo. (1994). Metodologi Sejarah. Yogyakarta: Tiara Wacana.

Kurni, W., Anwar, H., & Febriani, N. A. (2023). Relasi Gender dan Tranformasi Sosial Perspektif al-Qur'an. Al Ashriyyah: Journal of Islamic Studies, 9(2), 139–164. https://doi.org/10.53038/alashriyyah.v9i2.175.

Lauri, M., Carbin, M., & Linander, I. (2023). The Rise of Carceral Feminism in Sweden: Analysing Political Debate and Policy on Men’s Violence Against Women. Women’s Studies International Forum, 99. https://doi.org/10.1016/j.wsif.2023.102780.

Liliani, E. (2004). Struktur Pelapisan Sosial Masyarakat Jawa dalam Novel Gadis Pantai Karya Pramoedya Anata Toer (Sebuah Kajian Sosiologi Sastra). Litera: International Journal of Linguistics, Literature, and Their Teaching, 3(1), 110–125. https://doi.org/10.21831/ltr.v3i1.6778.

Linao, P. A., Heimtun, B., & Morgan, N. (2024). Digital Nomadism, Gender and Racial Power Relations. Annals of Tourism Research, 106. https://doi.org/10.1016/j.annals.2024.103770.

Lincoln, Y. S., & Guba, E. G. (1985). Naturalistic Inquiry. Beverly Hills, CA: SAGE Publications.

Moertono, S. (1985). Negara dan Usaha Bina Negara di Jawa Masa Lampau: Studi tentang Masa Mataram II, Abad XVI sampai XIX. Jakarta: Yayasan Obor Indonesia.

Obst, M. (2024). Not in the Mood for Gender and Feminism. Exploring Affect and Expertise through Spanish Anti-Gender Movements. Women’s Studies International Forum, 104. https://doi.org/10.1016/j.wsif.2024.102892.

Pamungkas, E. B., Susilo, J., & Mandarani, V. (2021). Kemanusiaan dan Kearifan Sejarah dalam Pemikiran Pramoedya Ananta Toer (Kajian Historiografi). Kamboti: Jurnal Ilmu Sosial dan Humaniora, 1(2), 166–172. https://jurnal.lldikti12.id/index.php/kamboti/article/view/172.

Peters, M. C. E., Froehlich, M. L., & Zinsser, L. A. (2025). Exploring Feminism in Midwifery and Maternity Research: A Scoping Review. Sexual & Reproductive Healthcare, 44. https://doi.org/10.1016/j.srhc.2025.101096.

Puspita, Y., & Nasir, M. (2019). Novel Gadis Pantai Karya Pramoedya Ananta Toer: Suatu Kajian Dimensi Gender. Pembahsi: Jurnal Pembelajaran Bahasa dan Sastra Indonesia, 9(2), 83–87. https://doi.org/10.31851/pembahsi.v9i2.4289.

Rahawarin, A. A. (2024). Manusia Indonesia Menurut Pramoedya Ananta Toer (Sebuah Studi atas Novel Bumi Manusia). Seri Mitra Refleksi Ilmiah-Pastoral, 3(2), 206–217. https://journal.stfsp.ac.id/index.php/jb/article/view/288.

Rathnam, R. (2024). Remapping the Connections between Feminism and Secularism: A Study of the Women’s Movements in India and their Engagements with Religion. Asian Journal of Women’s Studies, 30(3), 227-254. https://doi.org/10.1080/12259276.2024.2392945.

Ricklefs, M. C. (2006). Mystic Synthesis in Java: A History of Islamization from the Fourteenth to the Early Nineteenth Centuries. Norwalk: East Bridge University Press.

Roggeband, C., Rawluszko, M., Meier, P., Fernåndez, S. D., Lombardo, E., & Caravantes, P. (2025). Anti-Gender Politics and European Democracies’ Legacies of Exlusion and Violence. Women’s Studies International Forum, 112. https://doi.org/10.1016/j.wsif.2025.103151.

Sofi, M. J. (2018). Politics of Female Identity in Traditional Java through the Prism of Pramoedya A. Toer’s Gadis Pantai. Walisongo: Jurnal Penelitian Sosial Keagamaan, 26(2), 345–364. https://doi.org/10.21580/ws.26.2.3181.

Spivak, G. C. (1985). Can the Subaltern Speak? In C. Nelson & L. Grossberg (Eds.), Marxism and the Interpretation of Culture (pp. 271-313). Urbana: University of Illinois Press.

Steenbrink, K. (1993). Dutch Colonialism and Indonesian Islam: Contacts and Conflicts 1596-1950 (J. Steenbrink & H. Jansen, Trans.). Amsterdam - New York: NY.

Suryawati, I., Seran, A., & Sigit, R. R. (2021). Third World Subaltern Women in the Review of Feminism Theory Postcolonial Gayatri Chakravorty Spivak. Focus: Journal of Social Studies, 2(2), 88–96. https://doi.org/10.37010/fcs.v2i2.336.

Toer, P. A. (1987). Gadis Pantai. Jakarta: Hasta Mitra.

United Nations. (2025). 2024’s Super Election Year did Little for Gender Parity: as of Jan 2025, Women Held 27,2% of National Parliament Seats. The SDG Report 2025: 5th Goal, Gender Equality. Department of Economic and Social Affairs. https://sdgs.un.org/goals/goal5.

United Nations. (2025). Goal 5: Achieve Gender Equality and Empower All Women and Girls. Sustainable Development Goals, Gender Equality. Department of Economic and Social Affairs. https://www.un.org/sustainabledevelopment/gender-equality/.

UN Women. (2024). Progress on the Sustainable Development Goals. The Gender Snapshot 2024. Department of Economic and Social Affairs, United Nations. https://www.unwomen.org/sites/default/files/2024-09/progress-on-the-sustainable-development-goals-the-gender-snapshot-2024-en.pdf.

Woodward, M. R. (1989). Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. Tucson: University of Arizona Press.

Wulandari, C. D. P., & Parmin. (2025). Dekonstruksi Subaltern dalam Novel Rasina Karya Iksaka Banu: Kajian Feminisme Poskolonial Gayatri Spivak. Jurnal Sapala, 12(1), 94–102. https://ejournal.unesa.ac.id/index.php/jurnal-sapala/article/view/67874.

Diterbitkan

2025-12-30

Cara Mengutip

Mahamid, M. N. L., Arianti, A., Putri, E. K., Shofiyuddin, H., & Masuwd, M. A. (2025). Islamic Discourse and Gender Inequality in Colonial Java: A Feminist Reading of Pramoedya Ananta Toer’s Gadis Pantai. Journal of Contemporary Gender and Child Studies, 4(3), 331–344. https://doi.org/10.61253/jcgcs.v4i3.439